cultivation

Mindful Monday: Samadhi

Good morning and happy Monday! We begin the very last month of this decade! Time keeps marching along, doesn’t it?

Last week we covered the difference between Dharana (concentration) and Dhyana (meditation).

Dharana sets the stage for Samadhi, which means harmony, “to bring together, to merge.”  

These final three limbs are generally studied together: dharana, Dhyana and Samadhi. These final three are at the most sublime and esoteric level of our study of yoga.

In Samadhi, subject and object merge as one. This eighth and final stage of yoga brings on super conscious awareness. One loses a sense of “I” and enters this Samadhi state where the meditator, the process of meditation and the object of meditation becomes one.

Samadhi is actually a series of states and experiences. Yoga Sutras describes various types of samadhis. One has to go through the different types of this Samadhi experience. Finally the practitioner reaches the highest stage of illumination called ‘Dharma Megha Samadhi’, which liberates the practitioner from all limitations of body and mind.

This identity without differences is a liberated soul that enjoys pure awareness. The mind and the intellect have stopped and there is only the experience of truth and unutterable joy. Which is the ultimate aim of our yoga practice.

Dear friends, wishing you a lovely week filled with mindfulness and increased awareness of all things.

Annica! Annica! Annica! Be happy! Be happy! Be happy!

Mindful Monday: Dhyana

Good morning, mindful ones! It’s the week of Thanksgiving, and we have so much to be thankful for!

Let’s move onward in our study of the eight limbs of yoga.

Last week, we covered dharana, our sixth limb of yoga. Dharana sets the stage for dhyana, the perfect contemplation of meditation.

Dhyana is total absorption into the object being focused on. This uninterrupted flow of concentration creates devotion. Dhyana distinctly differs from the one-pointed concentration of dharana in that it is ultimately a state of being keenly aware without focus. In this quiet stillness the brain produces few or no thoughts at all. The strength and stamina it takes to reach this state of stillness is quite impressive. In dhyana we dissolve separateness and experience the deep river of peace.

As you cultivate a consistent meditation practice, you will derive both mental and physical benefits in your life. Modern science and medicine are just now measuring the benefits of this ancient practice to explain how the body physiologically changes and how each of the trillions of body cells are charged with more prana (energy). Increased life force or prana results in joy, peace, and enthusiasm. Below I’ve listed a small percentage of the vast  benefits of mediation.

Physical Benefits

▪ Lowers high blood pressure

▪ Reduces anxiety

▪ Decreases tension-related pain, such as, tension headaches, ulcers, insomnia, muscle and joint problems

▪ Increases serotonin production that improves mood and behavior

▪ Improves the immune system

▪ Increases energy level, as you gain an inner source of energy

▪ Can assist with weight loss and other physical goals

▪ Improved athletic performance

▪ Can provide significant relief from asthma and allergies

Mental Benefits of Meditation

Meditation brings the brainwave pattern into a relaxed state that promotes healing. The mind becomes fresh, delicate and beautiful. With regular practice of meditation:

▪ Emotional stability improves

▪ Creativity increases

▪ Happiness increases

▪ Intuition develops

▪ Increase in mental clarity

▪ Sharpens the mind by increasing focus

▪ Slows aging of your mind

▪ Can help with improving relationships

How do you tell the difference between concentration and meditation? If there is awareness of distraction, you are concentrating and not meditating. The calm achieved in meditation spills over into all aspects of your life. Try practicing meditation during a hectic day at work, shopping for groceries, attempting to return/exchange holiday gifts, or even waiting in a busy queue of traffic!

Start small; set your timer for five minutes each day and build from there. Imagine yourself at this time next year after a full year of meditating! You are 100 percent pure potential, my friend! Let’s talk more next year… On behalf of all of us at YBD, wishing you and your family a safe, healthy and prosperous new year filled with love, happiness, success,  yoga and meditation!

Mindful Monday: Dharana

Good morning, mindful ones!

We have swiftly come to our sixth yogic limb: dharana.

As each stage prepares us for the next, the practice of pratyahara creates the setting for dharana, or immovable concentration of the mind. The root of the word is “dhar” which means to hold, maintain or keep.

As the sixth limb of yoga, dharana is the practice of holding one’s mind onto a particular inner state or topic. We fix the mind on a single pointed focus, such as breath, the small space above the upper lip, or navel, without allowing the mind to  wander through memories, reflective thoughts, bodily sensations.

Through the disciplines of the previous limbs, we’ve definitely begun to develop our powers of concentration. Through yamas and niyamas, we’ve begun directing our attention.

Through asanas, we have begun to temper the body and focus on specific and more subtle sensations. Through pranayama, we begin the task of refining our minds. Through pratyahara, we bring our senses under control and are still enough to become more observant of the mind. In dharana, concentration on a single point becomes effortless. You know the mind is concentrating when there is no sense of time passing. Extended periods of concentration naturally lead to meditation or dhyana, which is the seventh limb of yoga.

Now we truly begin to unleash the great potential for inner healing.

Namaste, sweet yogis. Here’s to a beautiful, mindful week filled with awareness and intention.

Mindful Monday: Pratyahara

Happy Mindful, snowy Monday, darling ones!

We’ve swiftly arrived at our fifth yogic limb: pratyahara.

Our conscious breathing -pranayama- sets the stage for Pratayhara, where we transcend sensory stimulation and draw focus inward. We stay fully aware of the five senses, but we observe objectively and therefore the mind can rest. We stop living off the things that stimulate; we dispassionately observe the cycle of stimulation and reaction and are no longer a slave to the senses. No longer functioning in their usual manner, the senses become extraordinarily sharp.

This is a stage of yoga practice just beyond the physical where internal yoga practice begins.  Practicing pratyahara takes place when your individual consciousness is turned inward so you can master the flow of prana, or energy, in your body.  Specifically, pratyahara is the withdrawing yourself away from anything unwholesome, excessive, or distracting for the mind. 

Unfortunately, most of us don’t have the ability to withdraw into seclusion in the mountains to meditate without distractions. It is so much easier to harmonize with prana when you can renounce the distractions of the world to focus on controlling the senses!

However, in our reality, we have temptations of money, sex, fame, gossip, overindulgence in food, shopping, alcohol, etc. If you can overcome the temptations here and now then you have really mastered your senses.

Concentration, in the yoga room or the boardroom, begins as a battle with the distracting senses. In mastering pratyahara, you no longer unnecessarily respond to the itch on your nose or hear the baby crying in the restaurant. You are able to fix your focus on your main objective.

According to Patanjali, the eight limbs work together: The first five steps — yama, niyama asana, pranayama, and pratyahara — are the preliminaries of building the foundation for  a spiritual life. They are concerned with the body and the brain. The last three, which we will cover in subsequent posts,  are concerned with reconditioning the mind.

So it becomes clearer that yoga is nothing more than a process which enables us to stop and look at the habits of our own minds; only in this way can we understand the nature of happiness and unhappiness, and thus transcend them both.

Yoga provides an opportunity to ultimately attain enlightenment or the full realization of oneness with Spirit.

Have a great week, friends!!!

Mindful Monday: Pranayama

Happy Mindful Monday, YBD friends! November has arrived! As we are slowly winding down this decade, it’s a great time to remember to mindfully BREATHE!

We’ve begun a deeper look into Ashtanga or the Eight-Limbed Path of Yoga as expressed in Patanjali’s Yoga Sutras. In previous weeks, we’ve discussed the first three limbs: the Yamas or the guidelines for social behavior, the Niyamas which refer to how we discipline ourselves, and the Asanas or the yoga poses that we practice together at YBD.

This brings us to Pranayama, the fourth limb, which means breath restraint. The word prana means “life energy” or “life force,” which is the very essence that keeps us alive. And yama means “restraint,” as we discussed in a previous post in more detail. Our breath literally is our life energy, as we animate the mind and body with it.

According to Patanajali, the goal of pranayama is to regulate the breath to make it slow and subtle to facilitate the steady flow of energy throughout the body. It is believed that through control of the breath, life can be prolonged.

Aside from that, breathing techniques and breath control can also be employed to help us to deepen our physical poses as well as calm us down and keep us centered during chaotic, busy or stressful situations. This is something I’m sure we can all use this holiday season!

We’re halfway through our preliminary study of the eight limbs of our yoga practice. The first four limbs refer to the external practice of yoga. Next week, we’ll discuss the internal yoga practice and the remaining four limbs.

Have a great week, yogis! BREATHE. Sweat. Smile!

 

 

October 2019 Pose of the Month: Pincha Mayurasana or Feathered Peacock Pose

Happy October, yogis!

Our October 2019 POTM is Pincha Mayurasana. You may know Pincha Mayurasana or Feathered Peacock Pose by one of its common aliases: Forearm Stand or Elbow Balance.

Forearm stand is an advanced pose that opens your shoulders for backbends; builds arm strength for more-advanced arm balances; adds an uplifting quality to your spirit and practice and deeply connects to the entire abdominal sheath.

Here’s how:

Bring your mat over to a wall.

1 Come to your hands and knees facing the wall. Your fingertips should be pretty close to the wall. (An inch or two away is good. This is so when you kick up and your heels are on the wall, your spine is as vertical as possible).

2 Bend your elbows to bring your forearms and palms flat against the floor. Your upper arms should be perpendicular to the forearms. Your gaze should be down on your mat throughout this posture. 

3 Curl your toes under and lift your hips to come into a Downward Facing Dog (Adho Mukha Svanasana) position with your legs. This position is sometimes called Dolphin (Ardha Pincha Mayurasana).

4 Walk your feet in toward your elbows as much as possible. Ideally, your hips will come over your shoulders.

5 Lift your dominant leg (the one you like to lead with) to a Down-Dog Split (Eka Pada Adho Mukha Svanasana) position. 

6 Exhale and bend the knee of the leg that is still on the floor. Swing your lifted leg for a little momentum as your bottom leg hops up. Try to land both heels softly on the wall. Note that the head stays up off the floor. Keep your gaze on the floor between your hands.

7 If you are able to get both legs up and invert fully, begin to work on engaging your core so you can remove your feet from the wall one at a time and balance independently. Remain in the pose one to five minutes, breathing slowly and deeply.

8 Take five breaths in balsana or child’s pose to counter.

Mindful Monday: The Yamas

Happy Monday, dearest ones!

Let’s explore in more detail the Eight-Limbed Path of YOGA.

While the path is eightfold, we can work on each of the steps simultaneously or in any order that evolves organically. Most of us come to the practice through the third step – asana – which is a wonderful entry point! Remember that yoga meets you exactly where you are without reservation or judgement.

The first step in the path is called YAMAS – they can be considered as five moral guidelines, ethical considerations or universal vows. Yamas are basically the DO-NOTS of yoga.

Patanjali instructs us in the Yoga Sutras that we should practice the Yamas on all levels:  in our actions, words and thoughts.

1. Ahimsa is the practice of non-violence, which includes physical, mental, and emotional violence towards others and the self. The starting point of your yoga practice begins with YOU. The most violence that we create is often towards ourselves through our reactions to events and others, habitually creating judgment, criticism, anger or irritation. I have observed within myself that for many years I habitually bullied and shamed and criticized myself which I mistakenly thought was motivating myself to achieve more and be more successful. As I began to observe this, slowly I realized how much violence I was directing inward and ultimately outward through these thought patterns. The most effective way to foster ahimsa is to practice being compassionate to yourself, first and foremost, and then towards others.  I try to allow my heart to remain open and loving and I strive to accept events, situations and others exactly as they are. Each time I experience my reactive self, I try to replace those thoughts and feelings with kindness, acceptance and love. This is very challenging and usually not very fun.  And I practice forgiving myself for not having compassion with practicing compassion.

2. Satya is the practice of truthfulness. We strive to live and speak our truth at all times. As always, we start with truthfulness towards ourselves – being honest and authentic with our own reality, opening to acceptance and loving gratitude.   Since Ahimsa must be practiced first, we must be careful to not speak a truth if we know it will cause harm to another. Living in your truth not only creates respect, honor and integrity but also provides the vision to clearly see the higher truths of the yogic path. It also gives those around us the strength and permission to walk proudly within their own truth.

3. Asteya is non-stealing, and is self-evident:  not taking what is not freely given. While this may on the surface seem easy to accomplish, when we look at the deeper implications of this Yama, we see how challenging this practice truly is. As an action, this is pretty clear-cut; obviously, we know not to take what is not ours, like theft of items from a store or someone’s home. But when we look at the level of words and thoughts, it becomes an entirely different practice. Asteya also refers to taking others’ thoughts and ideas and passing them off as our own. Constantly arriving late and having others’ wait for you is a form of stealing someone’s time. Practicing asteya also relates to dominating conversations without allowing the other person to speak and burdening others with our negative chatter (ahimsa).

4. Brahmacharya or continence technically refers to practicing abstinence or moderation in a sexual context, but the overarching thought is to practice control over all of our physical impulses of excess. The thought is that we attain knowledge, vigor, and increased energy when we channel the satisfaction of physical urges into higher goals. This applies to the overindulgence of food, wine, social media, binge watching TV shows, shopping and even getting addicted to the physical practice of yoga. To break the bonds that attach us to our excesses and addictions, we need both courage and will. And each time we overcome these impulses of excess we become stronger, healthier and wiser. One of the main goals in yoga is to create and maintain balance. And the simplest method for achieving balance is by practicing Brahmacharya, creating moderation in all of our activities. Practicing moderation is a way of conserving our energy, which can then be applied for higher spiritual purposes.

5. Aparigraha is the practice of non-coveting. Yoga teaches us to trust in the abundance of life. When we truly open up to the the truth that any and everything that we ever need shall be provided for us, we can resist the urge to cling, grasp, grip and possess anything. This is similar to the concept of stewardship – that we are all here to care for and pass on the gifts of this Earth – but we own nothing. As with all of our Yamas, this one can be so challenging in our consumer-driven society. How can we deprogram our minds’ need to own, possess, acquire and collect? When we know our true intrinsic value, we can stop searching for our worth to be defined as what we have and focus on who we are.

Whether you are an enlightened being who lives, breathes and eats the Yamas to perfection, or you are a flawed struggling yogi like me just trying to do better and be better each day, please, please, please practice compassion for yourself! You are doing the best you can each day. We all stumble, and we all fall and get back up.

Make it a great week friends!

Mindful Monday: The Secret to Happiness

Good morning and Happy Monday, mindful one!

Would you like to know the secret to happiness?

*keep scrolling

Be happy!

Super simple, right?

You seem disappointed.

Well, it’s certainly not EASY! Who likes easy, anyway? We’re here for maximum growth and transformation! And that kind of magical stuff is never, ever as boring and mundane as … easy.

The truth is our natural state of being is one of happiness. Pure, sublime, delicious and simple happiness.

Here are the top ten ways that we give away our happiness every day. Relinquishing our own power and control of our life experiences. (Seems so insane when you think of it like that, right?)

1. Choosing to be unhappy rather than happy.

2. Fear of anything, especially of being a radiant, shiny rockstar or of falling in love over and over and over again.

3. Waiting for everything to be “just right” and in “perfect order” before jumping off that bridge.

4. Getting caught up in silly, irrelevant trivialities

5. Worrying what others will think and seeking validation from others

6. Attaching happiness to anything external, like: the weather (friendly reminder that you live in the Midwest amidst FOUR seasons); how other people drive, look, breathe, think, and live their lives; life unfolding in its own perfection and timetable

7. Focusing on what you don’t have rather than being eternally grateful for all you DO HAVE right now

8. Thinking of all the different ways things might go wrong rather than trusting and believing that everything is RIGHT, especially the detours and the so-called setbacks

9. Wasting even a single precious second on self-doubt. Please see #2

10. Cultivating negativity in thoughts, words and actions.

Ok, my little dove, go forth and soar like the radiant, creative, gorgeous being we all know you are.

Have a great week, friends!

Mindful Monday: the Journey

Getting upside down at the Grand Ole Opry in Nashville

Good morning and happy Monday, mindful ones!!!

It was Family Day at Vanderbilt this past weekend – the first time I’ve seen my baby boy since we said our farewells outside of Murray Hall on Sunday, August 18th.

We had a blast this weekend! Nashville is a thriving and beautiful city with so much to offer. It is overflowing with entertainment, amazing food and lovely people.

And to see my son in his beautiful new life and to hear him say that he made the right choice for himself is an indescribable medley of emotions: pure joy, happiness, pride, gratitude and comfort. He compared Vandy to the other top 15 schools he was accepted to, and said that Vandy students are ranked as among the happiest in the nation!

And I have to remind myself that the road to get here was certainly not a smoothly paved, perfectly straight path. It was far from that!

But the journey was worth it. A billion times over.

And those times where we struggled (he’s more stubborn than me!!) are now funny stories. And the big, significant milestone moments are precious memories that warm the heart.

And the every day grind times are the memories most cherished. The mundane, every day stuff that at the time felt routine and tedious and sometimes boring and annoying are what I miss the most during the course of my day.

But I certainly don’t dwell on that! I shift my focus and awareness to Julian, and we are so excited to see the amazing things unfolding in this young man’s future.

After only a month, he seems taller and he’s definitely filling out his frame with wider shoulders and more meat on his bones! 🤣😍

And watching his journey is a constant reminder to me to stay grounded in the present. To anchor my awareness to right now. And that it’s OK to feel whatever it is I’m feeling in each moment, as long as it’s honest and authentic.

Family day was experienced with my parents and my ex-husband. Just like the 18 year journey to get Julian settled into “the Harvard of the South” was rocky and less than smooth; this weekend also had its ups and downs. Lol.

The majority of ups! But a few instances where we were annoyed with one another. Lol. That’s called family living or just life itself!

The trick is to anchor down (<<< see what I did there?) into the present and love and accept every single moment. Even when you want to strangle someone. Or wrap them in your arms and never let go. It’s all good stuff. All of it!

Have a great week, my lovely friends! Embrace all of it!

Make it the best week ever!

September 2019 POTM: Anahatasana or Melting Heart Pose

Happy September, yogis!

Our POTM is Anahatasana, or Melting Heart pose (sometimes referred to as Extended Puppy pose). This beautiful backbend deeply opens the shoulders, pectoral muscles of the chest, thoracic spine, neck and lower back. Heart and lung meridians receive a fresh burst of prana. Try this yoga pose first thing in the morning to set the tone for the day ahead!

Here’s how:

From table top (hands and knees) position, slide your arms forward and begin to melt your heart towards the earth.

Listen carefully to your heart and body and move only to the degree that feels appropriate.

You can always layer a block under your sternum to help your heart meet the earth.

You can bring your forehead to your mat (or a block if necessary) and gently rock your forehead side to side, massaging your ajna or third eye chakra.

Ultimately your chest may lay on the ground, with the chin tilting up. This will compress and massage the back on the neck and must only be done if comfortable.

If your chest, throat and chin easily rest on your mat, you can tuck your toes, lift your knees off the mat and straighten your legs. Please note that this is an advanced variation, and should only be done if your chest can remain pinned to the earth.

Hold for 3-5 minutes, breathing deeply into the shoulders, neck, spine, chest and lower back. Always remember where your attention goes, energy flows and it is important in these more vulnerable yin, backbending poses to remain focused inwards and on your pranayama.

Observe the emotions rising in this yoga pose. Melting heart is particularly effective in releasing heavy, stagnant or sad feelings. It may trigger an emotional reaction and release, including the need to cry! By the end of the pose, you will feel joy and lightness.

Follow with Balasana, Child’s Pose.