Aloha and good morning, my yogi friends! I’m writing this blog from our 50th state, Hawaii, and I’m overflowing with gratitude for simply being alive in this moment. And while it’s still pretty early morning here, I should really be wishing you a good afternoon! Here is my early morning view as I write this blog.
We are on the fourth week of a series about four Zen states of mind. It’s important to note that there are many other Zen mind training techniques and mental states than the four I’ve focused on these past weeks. I’ve chosen to highlight these particular states, because we can begin to apply them to our yoga practice and daily lives. This is in no way an exhaustive list!
Read more about the first three Zen states here:
Now, let’s move to our final state of mind called Zanshin.
Zanshin literally translates to “remaining mind” or the “mind with no remainder.”
Zanshin is a general and constant state of relaxed awareness or perceptiveness. This state means that although you’re not actively watching out for things, you are constantly aware of your surroundings and situation. Think of a public safety officer or a first responder: they are always sizing up situations even when off duty. Constant situational awareness.
The concept of Zanshin is that one should be fully present in whatever action is at hand. When eating, eat. The mind is fully engaged in the action of eating. When practicing yoga, practice yoga. When standing, stand. When writing, write. It is being in the here and now, totally immersed in the task at hand, and there is no “remaining mind” to think.
And to take it one step further, every action and every thought in the here and now must be right and harmonious. Every routine, mundane action is important and should be done with Zanshin.
A beautiful example of Zanshin:
Roy Suenaka, the author of Complete Aikido, tells a story about aikido’s founder that is the epitome of this concept. They were seated on the floor face to face having tea and talking when Morihei Ueshiba, without turning his head, casually reached behind himself and then held something out for Suenaka to see. “Ah, a young cockroach,” he said, before gently putting it to the side. Only later did the significance hit Suenaka. How was Ueshiba so aware that even when focused on their conversation could he not only sense the presence of something so small but be able to know exactly were it was so that he was able to pick it up without looking?
There is a samurai saying that roughly translates to: “When the battle is won, tighten your chinstrap.” This means that zanshin should always be practiced, even after a big success or goal has been met. Never rest on your laurels. Be prepared at any moment for another attack (if you’re a samurai). But also that the battle is never over until you stop striving.
If you’ve been working for years on a particular yoga pose, you don’t stop practicing once you achieve it! If you reach your PR in weight lifting or any other competitive sport or arena, it’s not the time to relax and start slacking.
There is a second component to zanshin that can be summarized with this beautiful thought: Everything is aiming.
There is a story of a master archer who consistently hits bullseye after bullseye, even splitting his own arrows in the middle of the bullseye, blindfolded and in complete darkness.
This is attributed to the process being of utmost importance, not the goal! Each and every small detail is preparation for the ultimate goal. But the paradox is that the ultimate goal is not the focus; each and every boring, mundane, repetitive task that is performed thousands of times is where focus lies. Once one has performed every minute detail ad nauseam, the goal is inevitable and can be reached without the luxury of seeing the target.
Have a great week, yogis! As always I love to hear your comments and feedback. And of course if there any topics you’d like covered in our weekly blog please let us know!